[See: Fath ul-Bari 13/33 Under H. 7083], 20. Source: Further it is mentioned by Imaam Nawawee in his explanation of Saheeh Muslim, (4/115, Egyptian print), in Sharhul-Muhazzab (3/315), Haafidh ibn Sayyid in An-Naas in An-Nafkhush Shuzaa (2/211), Haafidh Shamsud-Deen ibn Abdul Haadee al-Maqdisee in Al-Muharar fil-Hadeeth, (p. 44), Haafidh Zailee in Nasbur-Raayah (1/314), Ibn Hajr in Fathul-Baari (2/224), Talkhees al-Habeer (1/224, Egyptian), Ad-Darayah Fee Takhreej Ahadeeth al-Hidaayah (1/128, Egyptian), and in Buloogh al-Maraam (p. 55), Aliaamah Ainee Hanafee in Umdatal-Qaaree (5/379, Al-Muneeriyyah Print), Imaam Shawkaanee in Naylal-Awtaar(Zn 15), Aliaamah Mujadiddud-Deen Fairozabaadee in Safaras-Sadah, Aliaamah al-Murtada az-Zubaidee Hanafee in Aqoodul-Jawaahir al-Muneefah (1/59) (these) and others have all reported this hadeeth. This is the view of the 20. There are two ways of placing the right hand on the left hand when praying: 1 - The right hand is placed on the left hand, wrist and forearm. (Ahmad 21460.). evidence on that, please see the answer to question no For the [Kitaab al-Marifah wal Taareekh: 2/396, Chain Saheeh], 8. These 3 points should be more than enough for any layman deobandi or barelvi to agree with the fact that placing the hands on chest is the sunnah. The correct words would appear to be "Yadhau hadhihi ala hadhihi", i.e., "he would place this hand upon this hand", and not "hadhihi ala sadrihi", i.e., "this hand upon his chest". This would also tally with all the other narrations of this hadeeth that do not contain the wording "upon the chest". Al-Haakim = He authenticated him in Al-Mustadrak [1/297 and others], 14. Ibn al-Muarak said, I did not see a great person like Sufyaan ath-Thawree. Indeed, placing the hands under the navel has come in a Hadeeth of 'Ali with a weak chain of narrators. Grade: Sahih (authentic) according to Muslim, Al-Nawawi said, It is recommended to place the right hand over the left hand after the opening exaltation, and to place them under the chest and above the navel. Only this wording would be in agreement with the narrators own interpretation of the hadeeth as is stated in the narration "Yahya described this as being the right hand upon the left above the wrist joint". May Allaah make this treatise a means of guidance and Sadaqah Jaariyyah. Ataa bin Abi Ribaah = He Praised him [Kitaab al-Marifah wal Taareekh: 2/405, Chain Saheeh], 7. ' [Al-Jarah wal Tadeel: 4/275]. his chest. This website DOES NOT belong to any political or any particular sect or denomination. Imam Abu Dawood narrates this hadeeth from his teacher Abu Tawbah. End Sufyaan ath-Thawree = No hadeeth of Simaak is Saaqit (unacceptable). [Taareekh Baghdaad: 9/215, Chain Saheeh]. Assalaamu alaykum. What is the complete reference for Musnad Ahmed Hadith 22978, and any other occurrences? They said that during ruku', the hands should be on the knees, in sujood they should be on the ground, in juloos (sitting) they should be on the thighs, and in qiyaam (standing) they should be on the chest. Al-Bukhaari = He has Munkar narrations [Ad-Duafa by Al-Bukhaari: 148], And he said: He is Munkir ul-Hadeeth, I do not narrate anything from him.. He is the The Imam of Jarah wal Tadeel, A Giant in Knowledge, Fiqh, Hadeeth etc.. People of knowledge depend upon him. The conditions of Abul Alaa al-Maqri are present in Marifat ul-Qurra Al-Kibaar by Dhahabi [1/391 T. 328] etc, and this person is Majrooh (criticized). The Ahlu-Sunnah Wal Jamaah are agreed upon that all the Companions are incomparable in Adal and Thaqahat. Based on the second possibility, he may either be weak or trustworthy [Nuzhat An-Nathar], You can search for fatwa through many choices. Muhammad bin Nasar al-Marwazi: If Muammal alone relates a certain narration then it becomes obligatory to pause and research the hadeeth as he had a bad memory and erred excessively [Tahdheeb at-Tahdheeb: 10/381]. Ibn Hajar al-Asqalaani = He is truthful, his narrations from Ikrimah are specifically Mudtarib, and his memory got deteriorated at the end of his age. [Taqreeb at-Tahdheeb: Pg 137], Ibn Hajar has kept silent in one of his hadeeth in Fath ul-Baari (2/224 Under H. 740). Wail ibn Hujr reported: He saw the Prophet, peace and blessings be upon him, raise his hands upon entering into prayer, exalting Allah, and Hammam described his hands as parallel to his ears. I've notice a few people (men) at the mosque put their hands on the chest while praying salat. Jazhak Allahu khairan in advance and big fan of the works and Fatwas in this page. 19. When the Prophet said, Allah hears those who praise him, he would raise his hands. Placing the hands on the chest in salat was also the teaching of the previous Prophet's (May peace be upon them), as well as the placing of the hands on the chest in salat, is what was ordered: , The people were ordered to place the right hand on the left forearm in This is our well-known position and it is adopted by the majority., Source: Sharh al-Nawawi ala Sahih Muslim 401, , 401 , , The Teachings of Prophet Muhammad in Arabic and English. Al-Ukaylee = He mentioned in Kitaab ad-Duafaa al-Kabeer [2/178, 179], 9. According to At-Tirmidhi Muammal is Saheeh ul-Hadeeth and Hasan ul-Hadeeth. Az-Zuhri = He Praised him [Musnad Ahmed: 6/47 H. 24205, Chain Saheeh], 10. Abu Moosa Muhammad bin Muthna informed us, Muammal bin Ismaeel narrated to us, Sufyaan ath-Thawree narrated to us, From Aasim ibn Kulayb, From His Father Kulayb bin Shihaab, From Waail ibn Hujr [radiallah anhu]. 33. mu'ammal ibn isma'il weakened by some salafis: 41 It is the way to show absolute humility. Al-Baghwi = He graded his hadeeth to be Hasan. Before we continue, It is important to know the meaning of Chest i.e Sadr in arabic. End quote. In your first sentence you mean to say that Hanabali and Hanafi schools are in accordance with each other in this respect? Am I being scammed after paying almost $10,000 to a tree company not being able to withdraw my profit without paying a fee. This proves that Muammal is Siqah according to Imam Bukhari, not Munkir ul-Hadeeth. Imam Daheem = Alam ul-Awwaleen wal Akhirieen bi-Makhool [Al-Marifat wal Taareekh 2/395, Chain Saheeh], 2. (Muslim (1/208). How does a fan in a turbofan engine suck air in? Some narrations among them are repeated more than once, so we come to know that there are more than 45 narrations of Simaak in Saheeh Muslim. Not to delay the breaking of the fast [during Ramadan] 2. It only takes a minute to sign up. Yaqoob bin Sufyaan al-Faarsi: Muammal is a great sunni shaikh. The following is an audio clip by Dr. Abul Hasan Hussain Ahmed summarising the issue of whether men may place their hands on the chest in Salah by means of an analysis of the main evidences used by certain quarters in this age. See: Mizaan ul-Itidaal [3/254 T. 7971] and others. Some Scholars have took this jarah to be upon Ikhtilaat, meaning there is no criticizm on his narrations from before his Ikhtilaat. his right hand. This method Now lets come and observe different routes of the narration under discussion, in light of this definition. 58648. There are three reports from Imam Ahmad as well: You should know that these differences of opinion is an issue of choice between the Imaams of Islam - May Allah have mercy upon them all. In Mizaan ul-Itidaal (4/321), Haafidh Dhahabi authenticated him. Ibn Shaheen = He mentioned him in Kitaab ath-Thiqaat [Pg 232 T. 1416], 19. manner in which the hands are placed, there are two ways: 1-Placing the right hand on top the navel.. An-Nawawi said: " As for the Hadeeth of 'Ali that he said: "From the Sunnah in the prayer is placing the hands upon the hands under the navel", it is Dha'eef (weak) and that (opinion) is agreed upon. 6. Views : Sufyaan ath-Thawree (270/287, Tuhfat ul-Ashraaf by Al-Mizzi: 2/154 H. 2164), 12. Numerous scholars of Jarah wat Tadeel have not only made general criticisms on Abu Haneefah but also detailed criticisms. [Al-Tahqeeq: 1/338 H. 434], Ibn Abdul Haadi has also written the words of yadau hazihi ala hazihi sadrihi in Al-Tanqeeh. his left hand, wrist and forearm. Allaamah Shaikh Sadee Sheyraazee has also mentioned similar reasoning in very eloquent poetry prose. left beneath the navel when praying. It was narrated by Abu Dawood and (peace and blessings of Allaah be upon him). The inconsideration of this hadeeth by these guys is an open proof that, by that time, Musannaf Ibn Abi Shaybah had not been targeted by the negligence of any Copyist, or the Maslaki Taassub of any person. Imam Busayri = He authenticated a hadeeth containing Muammal and said: This chain is Hasan due to Muammal bin Ismaaeel. [Misbaah al-Zajajah VOl 2 Pg 130], 22. Haafidh Ibn Hajar has narrated several ahadeeth in his books with reference to Saheeh Ibn Khuzaymah. Such a narrator is not Daeef accrding to Imam Ibn Hibbaan. As far as the difference of Ala Sadrih and Inda Sadrih in Saheeh Ibn Khuzaymah and Musand al-Bazzar is concerned, then this is not a kind of difference due to which we can reject the hadeeth, under discussion, by declaring it to be Mudtarib; because such a semantic difference is also found in the books of ahnaaf. Some scholars have said that the memory of Simaak bin Harb got deteriorated at the end of his age. He is mentioned in Taareekh al-Islaam of Haafidh Dhahabi [25/54], Ibn Rajab al-Hanbali, in Sharh Illal al-Tirmidhi, has narrated this saying from the book of Imam Uthmaan bin Saeed ad-Daarimi. Zara means: The Part from Elbow to the middle finger. Likewise, Mulla Qaaim Sindhee in his Risaalah Fauz al-Kiraam and Muhammad Hashim Sindhee in Dirham us-Surrah have stated this hadeeth to be authentic (saheeh). But unfortunately it is written in Bangla. This matter is further reported in many narrations which my respected teacher, Shaikh Muhammad Badeeud-Deen Shah Ar-Raashidee has collated and analysed in this treatise. Abu Awaanah = He took evidence from him in his Saheeh al-Mustakhraj upon Saheeh Muslim (1/234), 25. This article contains 4 authentic proofs of placing the hands on chest in Salaah. I brought a piece of cloth, but he did not take it and removed the traces of water from his body with his hand.. 3. of the left hand, wrist and forearm, 2-Clasping the right hand over the prayer. (like hadith number and book name?) Haazim from Sahl ibn Sad al-Saaidi: The people were commanded to place the This was also the practice and method of the Prophet of Allaah. justify tying hands on chest in prayer. 13. The answer to this is that Sufyaan ath-Thawree is a Siqah Haafidh, and has confirmed his hearing. Secondly, Even if the saying of Imam Nasaaee and Imam Ibn al-Madeeni gets proven then it will not decrease the status of this hadeeth, because the Naqideen declare those narrators to be Majhool, whose conditions are not known by them, whereas the other Naqideen of narrators declare the same narrator to be Siqah. Would the reflected sun's radiation melt ice in LEO? That one places his hands below the chest but above the navel. He Eluquent except through Ikrimah From Ibn Abbaas And Sufyaan ath-Taree weakened him.. [Taareekh ath-Thiqaat: 621, and Taareekh Baghdaad: 9/216]. As for the hadeeth It is Sunnah to place one hand over the other beneath the navel when praying, the scholars agreed that it is Weak. See Al-Jarah wal Tadeel (8/374), * It is narrated from Abu al-Arab al-Qairawaani that: Certainly Ahmed and Ali ibn al-Madeeni (usually) only narrate from Siqah narrators [Tahdheeb at-Tahdheeb: 9/114 T. 155], 13. Sulemaan bin Harb: He praised him [The reference has been passed under the criticizm of Sufyaan al-Faarsi], 5. Some It is sufficient that this hadeeth is recorded in Saheeh al-Bukhaari because the ahadeeth in Bukhaari have a special grade of authenticity compared to all other ahadeeth and this is also the decision of the Scholars of this Ummah. according to the well known view of the madhhab, and there is a hadeeth From this detail we come to know that Simaak bin Harb is declared to be Siqah, Sudooq, and Saheeh ul-Hadeeth by the Jumhoor of Muhadditheen. upon him) raising his hands and saying takbeer when he started to pray, then All perfect praise be to Allah, The Lord of the Worlds. I need an exact reference for a hadith in Musnad Ahmed! Imam Tawoos is the narrator of Saheeh Bukhaari, Saheeh Muslim and Sunan Arbaah. To know the answer to this question, we first need to know what the definition of Mudtarib Hadeeth actually is. Is something's right to be free more important than the best interest for its own species according to deontology? (Narrated by al-Bukhaari, Muhammad bin Ishaaq, Ahmed bin Saalih, Muhammad bin Awf, Abu Dawood, and Al-Ijlee have also said that he is Thiqah. : : ( :1 63 274), Narrated Maimoonah (radiallah anha) that: Water was placed for the ablution of Allahs Apostle after Janaba. Abdullah bin Ahmed narrated that Imam Ahmed bin Hanbal said: I have not seen anyone like Yahya (bin Saeed) [Al-Illal: 846], Ibn Sad said: He is Siqah Mamoon [Al-Tabaqaat al-Kubra], Haafidh Dhahabi said: He is Al-Imam al-Kabeer, Ameer ul-Mumineen in Hadeeth. [Siyar Alaam al-Nabula: 53], Haafidh Ibn Hajar said: Siqah Muttaqan, Haafidh Imam. [Tahdheeb]. Imam Yahya bin Saeed al-Qattaan said, I did not see a Haafiz like Sufyaan. See relevant meta discussion here: Putting the hands on the stomach or chest while praying salat? Imam Mizzi said: Imam Bukhaari has narrated from him as Istish-haad [Tahdheeb al-Kamaal: 18/527], Haafidh Muhammad Taahir al-Maqdasi has written regarding a narrator that: In fact He (Bukhari) has taken narrations from him in many places as Istish-haad to indicate that he is Siqah. Certainly this hadeeth is Mursal. 2. Ibn Katheer ad-Dimashqi: In a hadeeth of Muammal from Sufyaan, he said: Its chain is Jayyid [Tafseer ibn Katheer 4/423, Surah al-Maarij]. Is email scraping still a thing for spammers, Partner is not responding when their writing is needed in European project application, Can I use this tire + rim combination : CONTINENTAL GRAND PRIX 5000 (28mm) + GT540 (24mm). 9. * This saying is chain-less, therefore it is not proven. Classed as 2. Abu Ishaaq has narrated this narration with AN thats why there is some problem in this narration, because I do not know about his Samaa in this narration. [Saheeh Ibn Khuzaymah: Vol 1 Pg 212] Was Prophet Made From Nur Did Prophet Had A Shadow. And the narrations in which he was not aware of the affirmation, he showed his rejection to those ahadeeth. And the Mursal hadeeth is considered a proof with Abu Haneefah, Maalik, and Ahmed in general. Hadeeths Regarding Placing Hands on Chest during Prayer, Prophet Informing Muadh that He would See the Valley of Tabuk Turning Green, Meaning of Hadeeth: Whoever Cheats Us Is Not One of Us, Clothing of the People of Paradise Do Not Wear Out, This Hadeeth Is of the Highest Degree of Authenticity, Whoever Says the Words in the Hadeeth in His Illness and Then Dies, Hellfire Shall Not Consume Him, The Classification of the Narration about Defending Your Wealth, Religions, Sects and Da'wah (Call to Islam), Jinaayaat (Criminology) and Islamic Judicial System, Islamic Politics and International Affairs, Medical Issues, Media, Culture and Means of Entertainment. can Allah go against his own revelation and test a soul beyond its limit? [The Prophet] (peace and blessings of Allaah be upon him) used to Ibn Khuzaymah: Authenticated him. [Bazal al-Majhood: Vol 1 Pg 83]. 1) If placing the hands is not the Sunnah or against Sunnah then the first person not to be acting this should be your mother, daughter, wife, sister or any woman you know because all of them place their hands on the chest. I hope that this will become a means of guidance and Allaah is the One who guides. Abu Zurah ar-Raazi = He mentioned him in Ad-Duafaa, 5. 12671). 12. Explained by Ustadh Nadeem Previous hadiths: https://sites.google.com/view/riyadussalihin/home [H. 252], Baghwi graded one of his hadeeth to be Hasan. saheeh by al-Albaani in Tahqeeq Saheeh Ibn Khuzaymah. Dhahabi = He is among the Siqaat [Al-Abar fi Khabar min Ghabar: 1/274]. PRAYER" at first place. Ali, Abu Hurayrah, al-Nakhai, Abu Majlaz, Saeed ibn Jubayr, al-Thawri, Shaikh Albaani, while refuting a Muqallid, said: - - ! Ibn Hibbaan = He took narrations from him in his Saheeh. [See: The sayings of Jarah: 7], 16. Ibn Adee has narrated from Ahmed bin al-Hussain as-Soofi who narrated from Muhammad bin Khalf bin Abdul Humayd, From Sufyaan Thawree that: Simaak is Daeef [Al-Kaamil: 3/1299]. By clicking Accept all cookies, you agree Stack Exchange can store cookies on your device and disclose information in accordance with our Cookie Policy. This saying is absolutely authentic in light of the other qaraain. Log in, Join our e-mail list for regular site news and updates, All Rights Reserved for Islam Q&A 1997-2023, Questions cannot be asked through this form. Ibn Maeen was born in 157 H, and Shubah bin al-Hajjaj died in 160 H. Meaning, this narration is rejected due to being Munqati. Ibn Hibbaan = He mentioned him in Kitaab ath-Thiqaat, and said: He is Faqeeh and righteous. the arms hang means letting them hang down by the sides. Therefore, no eye has seen this book and neither is there is any remnants left of it. AN-Nasaaee = He is not Strong [Al-Sunan al-Mujtabah with the Tahqeeq of Shaikh Zubayr: 8/319 H. 5680], The saying of Imam Nasaaee in Tahdheeb at-Tahdheeb: He is not Hujja when he narrates alone [Tuhfat ul-Ashraaf by Al-Mizzi: 5/137, 138 H. 6104], 11. know anything else that contradicts them.. On the contrary to this, it is proven from both Shubah and Sufyaan that they used to narrate ahadeeth from Simaak. From this detail we come to know that Muammal bin Ismaaeel is Siqah and Sudooq, or Saheeh ul-Hadeeth and Hasan ul-Hadeeth according to the Jumhoor of Muhadditheen, therefore the criticizm of some Muhadditheen upon him is Mardood. Classed as saheeh by al-Albaani in Saheeh Abi Dawood. Al-Nasaai (887) narrated that Waail ibn Hujr (may Allaah be pleased with him) said: I saw the Messenger of Allaah (peace and blessings of Allaah be upon him) when he was standing in prayer; he clasped his right hand over his left. rev2023.3.1.43269. To proceed: Sahl ibn Sad, may Allaah be pleased with him, reported, The people were ordered to place their right hand upon their left forearm. (Saheeh al-Bukhaaree, 1/102). Hadith about wife licking pus of husband authentic? * This saying is also chain-less (hence rejected). Abu Dawood = Abu Ubayd al-Ajurri said, I asked Abu Dawood about Muammal bin Ismaaeel, thus he described his greatness and raised his status, except that he makes mistake in somethings. Just like Ibn Abideen solved the word differences of the Nuskhas of Munyah, similarly, the word difference of Ala Sadrih and Inda Sadrih can also be solved. The criticizm of Make Mistakes does not affect the narrator. Abdur Rahmaan bin Yusuf bin Kharaash = Weakness is in his hadeeth [Taareekh Baghdaad: 9/616]. This is a short treatise which is written for the general people so that they may attain guidance. The best answers are voted up and rise to the top, Like any library, Islam Stack Exchange offers great information, but, Start here for a quick overview of the site, Detailed answers to any questions you might have, Discuss the workings and policies of this site. [The sayings of Tadeel: 27]. May Allah grant us understanding of our religion, and may He guide us all. Ishaaq bin Rahwayh: Thiqah [Tahdheeb at-Tahdheeb: 10/381]. Abdul Baaqi bin Qaani himself is criticized of being Mukhtalat. So placing them on the chest or stomach isent something for us to argue over, place them either on the chest or on the stomach, it doesnt matter as long as your right hand is above the left. Ibn Abdul Barr = He authenticated him in Al-Istyaab (3/615). Rename .gz files according to names in separate txt-file. Some Muqallid hanafi innovators say that the words of Ala Sadrih are only narrated by Sufyaan Thawree from Simaak, and Abul Ahwas, Shareek al-Qaadhi etc have not narrated this additional wording. | Abdul Ghafoor Kulachi Official#MolanaAbdulGhafoorFacebook https://www.facebook.com/113. Haafidh Zubair Alee 22/9/1999. All rights reserved. Proof number 1 for placing the hands on chest: Allaamah Nimawee Hanafee in Aathaarus-Sunan, (1/67) has also admitted that the chain of narration is, Saheeh., Further, Allaamah Muhaddith Abdur-Rahmaan Mubaarakpooree in Tuhfatul-Ahwadee the explantion of Tirmidhee writes, All the narrators in this chain of narration are reliable/respected and this chain is complete.. Generally, according to the scholars of hadeeth, the narrations which are put forth by the Deobandis, Bareilwis and other branches of the Hanafis, according to the scholars of Hadeeth are all weak and rejected. How should the worshipper place his right hand on his left hand in prayer?. Though this hadith is sahih, the action is not marfu i.e. "place this hand on chest". him) said: I prayed with the Messenger of Allaah (peace and blessings Praise is not proven from some of them such as Ishaaq bin Rahwayh. 6. Assalamu alaikum Wa Rahmatullahi Wa Barakatuh, is it possible that you can provide with all the saheeh hadith which mentions to place hands on sadr with reference? We also invite you to look at the, It sounds like the belief held by Shafi'i Mazhab (based of Abdullah's. The narration of Waail which contains the wording of Ala Sadrih, Haafidh Ibn Hajr said about this narration in Fath ul-Baari that the narration of Waail ibn Hujr is also narrated by Imam Ibn Khuzaymah that the Prophet [peace be upon him] placed his hands on the chest, and in Musnad Bazzar it says, close to the chest, he did not narrate the tasheeh (authentication) of Imam Ibn Khuzaymah about this additional wording neither in Fath ul-Baari nor in Talkhees ul-Habeer and nor in Al-Dirayah [Haashiah Nasb ur-Rayaa: Vol 1 Pg 316], And Molvi Muhammad Haneef Gangohi has also raised the same arguement in Ghayat us-Saayah Vo 3 Pg 42. To subscribe to this RSS feed, copy and paste this URL into your RSS reader. classed as daeef (weak) by al-Nawawi, Ibn Hajar and others. hadeeth to prove that the Prophet (peace and blessings of Allaah be 4. 4. 148 pg. The holy prophet(SAW) placed his arms on the chest but most people's opinions are to place the arm below the navel. Why is there such a difference in style? The criticizm is on this narration which contains the wording Ala Sadrih (On Chest). The addition of Due to some excuse in the brackets is done in the light of other evidences. This is where the hands should be during the qiyaam before ruku' and after. Ibn Hajar al-Asqalaani = He mentioned the hadeeth of Ibn Khyzaymah in Fath ul-Baari (which contains Muammal) and did not criticize it. Abu Haatim ar-Raazi: Sadooq, Strictly Follows the Sunnah, Makes Abundant Mistakes, Write his narrations [Kitaab al-Jarah wal Tadeel: 8/374], 2. 12. Please do not hesitate to explore our website. The scholars left. (Ahmad, no. This saying is Daeef due to going against the Jumhoor. The wrist is the joint between the hand and forearm. It is not difficult for the copyist to make such a mistake because right after this marfoo hadeeth, the athar of Ibraaheem Nakhaee is present which contains the words Tahta Sirrah at its end. Molvi Abdul Azeez Deobandi Punjabi, while showing his anger for Imam Shawkaani, writes: Qaadhi Shawkaani is the one who didnt even see this book, because this book is counted among those books which were extinct before and were rediscovered later on. [Sharh us-Sunnah: 3/31 H. 570]. Centering layers in OpenLayers v4 after layer loading. More than one students narrate the similar words, whereas only a few narrate different words than the majority. Al-Albaani (may Allaah have mercy on him) said in Sifat Salaat al-Nabi (peace and blessings of Allaah be upon him) (The Prophets Prayer Described) p. 68: He would place his right hand over the back of his left hand, wrist and forearm, and he told his companions to do likewise. 26. Note: The narrations without the brackets around, are narrated from the chain of Muammal from Sufyaan. Maalik. is Sunnah to clasp the hands and not let them hang by ones sides, it is 10. By clicking Accept all cookies, you agree Stack Exchange can store cookies on your device and disclose information in accordance with our Cookie Policy. Placing the hands on the chest in salah - YouTube 0:00 / 29:59 9. The first narrator of its chain is the Companion of the Mesenger of Allah [peace be upon him], Waail bin Hujr [radiallah anhu]. This is why Haafidh Ibn Hajr has said in his Fathul-Baari (2/124, Salafia Print) and Allaamah Ainee in his Umdatul Qaari (5/278, Al-Muneeriyyah Print) that this narration is marfoo and that this hadeeth is proof to place the hands upon the chest because when the right hand is placed upon the left zara then the hands will not be able to drift below the chest. 7. Our shaikhs would advise us to take his hadeeth, only that his hadeeth are not like the hadeeth of his companions. Whereas, according to Shaafiees and Ahle-Hadeeth, a Mursal hadeeth is not hujja until it is not supported by a Marfoo and Musnad hadeeth. This issue is a study of its own. " Then a strange twist to this matter is the saying of the Hanafees that, Men should place their hands below the navel and that women should place theirs upon there chest. Subhaanallaah! Imam Abu Dawood has kept silent on this hadeeth, therefore according to the principle of Thanvi Deobandi, this hadeeth is Authentic. One places them below the chest but above the navel. I have links of an article dealing with details of this matter. Meaning he (peace be upon him) did not wash his full zaraa but some part of it?? it means all the area below the throat and above the navel, hence we can place our hands any where above the navel and beneath the throat. The best answers are voted up and rise to the top, Not the answer you're looking for? Checking Hadith grading of narration of Abu Dhar in Musnad Ahmed. I would strongly recommend you check out the advice in our help centre on ". This proves that Muammal is Saheeh ul-Hadeeth or Hasan ul-Hadeeth according to Ibn Hibbaan. The saying of Haafidh Ibn Hajar that: There is some weakness in his hadeeth from Sufyaan [Fath ul-Baari: 9/239 Under H. 5172] is rejected due to going against te Jumhoor. The Messenger of Allah () stood up, faced the direction of the qiblah and uttered the takbir (Allah is most great) and then raised his hands in front of his ears, then placed his right hand on his left (catching each other). Jareer bin Abdul Humayd = He saw Simaak bin Harb that he was urinating while standing (due to some excuse), so he abandoned narrating ahadeeth from him. Haafidh Dhahabi has narrated that he recanted from his belief of Qadar, therefore the accusation of being a Qadari on him is not valid. 41675 . Deobandis say that there is Ijma of women placing hands on chest but this is not true. There is some debate concerning the evidence for This is according to the report According to the counting of Fawaad Abdul Baaqi, these are the forty five (45) narrations. In Kaamil Ibn Adee (3/1299), the same Jarah is narrated briefly through Ibn al-Mubarak from Sufyaan ath-Thawree, with a Daeef chain, as is passed in number 2 above. First of all can we agree that the hadith you refer to is #326 in the book of an-Nymawi? And if he is Siqah then he cant be Yakhtai Katheeran. I just want answer to this for knowledge I know this matter is broad in scope. I have even read Shia hadeeth which says that Ali prayed with his hands on the sides but when he was standing in the prayer for long he used to put them below the navel. [1/284]. Note also that we are a focussed Q&A site, and not an Islamic forum; answers are expected to be fully self-contained, while greetings and such are discouraged here. Copyright IslamWeb 2023. Connect and share knowledge within a single location that is structured and easy to search. It was narrated that Sahl ibn Sad said: The people were commanded to Tirmidhi = He has graded many of the narrations of Simaak to be Hassan Saheeh. Haafidh Dhahabi has written that: And Al-Bukhaari took narrations from him as Istishhaad [Siyar Alaam al-Nabula: 5/248]. Ibn * Muammal is Saheeh ul-Hadeeth according to Haafidh Zaya. Therefore the narration of such a narrator is unacceptable. NOTE: From the author of Tahdheeb at-Tahdheeb (Hafidh Ibn Hajar) to Imam As-Saaji, the chain is not present. See Mizaan ul-Itidaal (2/233), 2. Al-Albaani Zikriyah bin Yahya As-Saaji: He is sadooq, but makes many mistakes. Of course if the left hand were to be placed upon the left forearm as stated above then naturally, the hands would rest on the chest. * Some people open up the whole shop of taweelaat on the words yadau hazihi ala hazihi sadrihi (placed them on his chest) of Musnad Ahmed. Source: [Tahdheeb al-Kamaal: 18/527]. Reported by Ab Dwd in his Sunan from Jarr ad-Dabb who said, I saw Al grasping his left wrist with his right hand above the There is no Ibn Adee = And he is Thabat Sudooq according to me. In Marifat ur-Rawaat al-Mutakallim fihim bima yojab ar-Radd, he said: He is Truthful [Pg 187], 9. Does this hadeeth really contains Idtiraab in it? Is there a more recent similar source? When he starts a new chapter, he gives his verdict of authenticity to all the ahadeeth narrated in that chapter, and the narration which he does not consider to be authentic according to his conditions, then he would show his rejection to that hadeeth. * This saying is contradictory to the praise of Imam Daraqutni as is coming ahead, and it is also not proven from The author of Tahdeeb to Daraqutni. One narrator of this saying is Muhammad bin Hamwiyah bin al-Hassan, whose tawtheeq (reliability/trust worthiness) is not known. 434 ], 16 Mudtarib hadeeth actually is ishaaq bin Rahwayh: Thiqah [ Tahdheeb at-Tahdheeb ( Ibn. That his hadeeth to be Hasan, Ibn Abdul Haadi has also written the of... 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That is structured and easy to search: Sufyaan ath-Thawree ( 270/287, Tuhfat ul-Ashraaf Al-Mizzi. Al-Kabeer [ 2/178, 179 ], 14 narrations of this definition in. Muammal is Saheeh ul-Hadeeth or Hasan ul-Hadeeth Saheeh Abi Dawood turbofan engine air! Middle finger the worshipper place his right hand on his left hand prayer... Sufyaan ath-Thawree is a Siqah Haafidh, and Ahmed in general him in Kitaab al-Kabeer... Thanvi Deobandi, this hadeeth from his teacher Abu Tawbah al-Qattaan said, i did criticize! Say that Hanabali and Hanafi schools are in accordance with each other in this?... This method Now lets come and observe different routes of the other qaraain have links of an article with. Ul-Awwaleen wal Akhirieen bi-Makhool [ Al-Marifat wal Taareekh: 2/405, Chain ]! In Al-Mustadrak [ 1/297 and others the Siqaat [ Al-Abar fi Khabar min Ghabar: 1/274 ] those who him! Part from Elbow to the top, not the answer you 're looking for zaraa but some Part of.! 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